1 Corinthians 1:7
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Original Language Analysis
ὥστε
So that
G5620
ὥστε
So that
Strong's:
G5620
Word #:
1 of 15
so too, i.e., thus therefore (in various relations of consecution, as follow)
μὴ
no
G3361
μὴ
no
Strong's:
G3361
Word #:
3 of 15
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ὑστερεῖσθαι
come behind
G5302
ὑστερεῖσθαι
come behind
Strong's:
G5302
Word #:
4 of 15
to be later, i.e., (by implication) to be inferior; generally, to fall short (be deficient)
χαρίσματι
gift
G5486
χαρίσματι
gift
Strong's:
G5486
Word #:
7 of 15
a (divine) gratuity, i.e., deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e., (subjectively) religious qualification, o
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
9 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
τοῦ
G3588
τοῦ
Strong's:
G3588
Word #:
11 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίου
Lord
G2962
κυρίου
Lord
Strong's:
G2962
Word #:
12 of 15
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
Cross References
Philippians 3:20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:2 Peter 3:12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?Hebrews 9:28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.Luke 17:30Even thus shall it be in the day when the Son of man is revealed.1 Peter 4:13But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.Titus 2:13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;Romans 8:19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.1 John 3:2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.Jude 1:21Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Historical Context
First-century Christians lived in fervent expectation of Christ's imminent return (see 1 Thess 4:13-18, written a few years earlier). This eschatological urgency informed ethics, community life, and priorities. However, the Corinthians behaved as if the kingdom had fully arrived—they were "already filled, already rich, already reigning" (4:8)—leading to complacency about sin and disunity. Paul recalibrates their eschatology: the kingdom is inaugurated but not consummated.
Questions for Reflection
- How does the abundance of spiritual gifts fail to guarantee spiritual maturity?
- In what ways should "waiting for the coming of our Lord" shape present-day Christian ethics and priorities?
- Do you live with eager expectation of Christ's return, or has comfortable Christianity dulled that hope?
Related Resources
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Analysis & Commentary
So that ye come behind in no gift (hoste hymas me hystereis thai en medeni charismati, ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι)—The term charisma (χάρισμα, "grace-gift") is derived from charis (grace), emphasizing that spiritual gifts are undeserved endowments, not earned rewards. The Corinthians lacked nothing in gifts—yet they were spiritually immature, factious, and immoral. This paradox drives the entire letter: gifted but not godly, enriched but not mature.
Waiting for the coming of our Lord Jesus Christ (apekdechomenous ten apokalypsin, ἀπεκδεχομένους τὴν ἀποκάλυψιν)—The verb apekdechomai (ἀπεκδέχομαι) means to eagerly await, implying patient endurance and forward-looking hope. The apokalypsis (ἀποκάλυψις, "revelation, unveiling") of Christ is His second coming. Eschatological expectation should shape present behavior—a theme Paul will apply to marriage (ch. 7), lawsuits (ch. 6), and the resurrection (ch. 15).